1. Sidee Lagu Gaari Karaa Xasilooni Siyaasadeed Doodle God
2. Sidee Lagu Gaari Karaa Xasilooni Siyaasadeed Dood 2

Kuwa hurinaaya khilaafka ee dabka ku shidaaya dantoodu ma ahan mid Soomaali u horseedeysa nabadQabiil Iyo Qabyaalad!Antitribalism – Qabiil waa magac, mana xumaan karo haddaan lagu xumaan falayn. Waa magac, sida qurac, maroodi, buur, Guuleed iwm. Qabiilnimana waa ficilid. Sida Qabiil weyn, qabiil tiro yar, qabiil xun, qabiil xoog badan, qabiil laandheere ah, qabiil laan-gaab ah, qabiil wanaagsan, qabiil takooran, iwm.oo ficilkii qabiilnimo ayaa hadda noqday sun iyo waabaayo kala geysey bahweyntii isku duubnaan jirtey oo waddagi jirey walaaltinimo isku soo hirasho.Marka is-dhaleecaynta Qabyaaladda laga gudbo, qabiil waa isir iyo abuulan Soomaalidu ku abtirsato taasoo ay ula siman tahay bulsho-weynta dunida ku nool oo sidaas asuulankoodi hore u raad-raaca.Ceebu kuma jirti karto in qabiilka loo arko tilmaan beeleed oo keliya ee aan laga laalaadin kolmo ceebeed. Marka arritan dhabnimo loogu daadago, nin xun qabiil waa ka dhashaa, hase yeeshee Qabiil xun bulsho kama dhasho. Qabiilnimo lagu dhaato waxay keentay in midna la takooro mid kalena laga haybadaysto.In midna la yaso ama la xurmotiro, mid kalena baarka loo firo. Aragtida sidaas ku wajahan waxba ma kordhiso oo waxay wiiqdaa sharafta iyo kartida bulshada.Dhibaatada loo adeegsado burburinta bulshada waxaa maleega warxumo-tashiilka, kaasoo cid walba ku jira, qayb kasta ee bulshadana kamid ahaan kara.

Madaxweyne Farmaajo oo Careysan Dalkaan Ma Samatabixin Karaa? Burburka Shirka Amniga Qaranka waxaa uu sababay in lagu guuldareysto Dagaalka ka dhanka ah Al-Shabaab, ayna xoogeysato Al-Shabaab. Amniga, federaalka iyo doorashooyinkaba si dalka uu u gaaro xasilooni siyaasadeed iyo xasilooni amni. Ma jirin su’aalo shakhsi ah oo si gaar ah loo weydiiyo Musharixiinta iyada oo la raacayo sooyaalkiisi siyaasadeed, su’aaluhu waxay ahaayeen kuwo lawada weydiinayo Musharixiinta; Waxaa shaki la gelin karaa in Muuse Biixi Cabdi iyo Faysal Cali Waraabe isku ogaayeen in ay si wada jir ah oo isu jiibin ku jirto ay u weeraraan Cabdiraxmaan Cirro. Hadaba, wax kasta waxay leeyihin caqabaddo ka xaniba horusocodka sidaa darted waxaan si kooba uga hadli doonaa waa sida aad u maareyn laheed hadii culaysyo ay kusoo wajahaane, kuwaasoo hakinaya fulinta hadafyadda, culaysyadaas nuucay rabaanba ha noqdaane waxaa lagu xalin karaa sida tan: Isbedel ku samee hadafka culayska ku yimid, kadibna dib.

Sep 17, 2015  Mix - Undertale OST: 035 - Bird That Carries You Over A Disproportionately Small Gap YouTube Undertale OST: 017 - Snowy - Duration: 1:45. Misaki 4,225,878 views. Stream Toby Fox - UNDERTALE Soundtrack - 35 Bird That Carries You Over A Disproportionately Small Gap by angrysausage from desktop or your mobile device. Played When: The bird in Waterfall carries you across the gap (by Undyne's house/Sans's telescope) Related OSTs: Alphys =. WHAT I LIKE.= The melody:3 and it's a DETERMINED BIRD! Cherish this bird. Undertale bird that carries you over a disproprtionally small gap. Undyne when the protagonist calls in the room containing the Small Bird. Bird That Carries You Over A Disproportionately Small Gap is the 35th track in the Undertale Soundtrack. This piece plays while the bird carries the protagonist over a disproportionately small gap in Waterfall.

Yaa fidiya bulsho-takooridda iyo magac-dilka qofka ama tan beeshaba? Waa warxumo tashiil. Labo isku maan ah haddana kala maqan yaa is-qaniinsiiya? Warxumo-tashiil.Had iyo jeer, warxumo-tashiil wuxuu kiciyaa abaabul leh xiise cusub oo beesha uu ku abtirsado ayuu caraadiyaa inay la colowdo beesha kale ee ay deriska yihiin, ama waxuu usii gacantogaaleeyaa mid kasii durugsan oo saman hore xinifu dhexmartay labada beelood. Warxumo-tashiilku caanuhuu ka daadiyaa kuwa heshiiska isu horfariista, wuxuuna tuhumo ku abuuraa kuwii is-dhaarsaday oo hore u heshiiyey. Warxume-tashiilku waa macallinka baahiya xasaradaha beenta ku slaysan, fidnadana baahiya.waxayna ku jiraan beel iyo deegaan kasta ee Dalku ka kooban yahay. Waa hawl ballaaran oo hadda gaartay meekhaan gaamuray.

Dhibaatooyinkaas ninka ka dambeeya, waxuu ku fadhin karaan kursi siyaasi bulsho matala. Wuxuu ahaan karaa mid ku shaqo leh u adeeggiddaa bulshada oo ay tahay inuu dadka sooran u ahaado. Wuxuu ahaan karaa waayo-arag nabaddoonimo u xilsaaran haddana dhinac u xagliya. Wuxuu ahaan karaa ka masaajidka ka addima oo aan wax takoorid laga sugayn, iwm. Ciduba nooma foyooba ee yaa la niciinsan doonaa?oo laab-lakac awgeed ayaa wax badan lagu bi’iyaan, bulsho-weynta boogtii soo gaartana way sii fasastaa. Waxaase dhab ah annagoon is-caymin oo heshiis waara lagu xallin dhibaatada dalka ka aloosan, siiba gobollada Koofureed inaan UN iyo ciddii kale oo soo raacdaba ayna marna heshiis waara dalka ka curin karin. Cid walba oo kale hadday hore xal waara u keeni weyday, dumarka Soomaaliyeed waxaa laga sugayaa inay calanka nabad-doonimada la wareegaan.Waxaase layaab leh inaan warxumo-tashiil weli la weel duwin oo bulshada looga gargaarin.

Inaan weli laga doodin cidda wax bi’isa iyo sidii looga hortagi lahaa, loona sixi lahaa wixii hore u xumaaday. Inaan weliba wax layska oran sidii mustaqbal wanaagsan loo tiigsan lahaa, boholaha nabad-diidku qodayna laga tallaabsado.Wuxuu rabaa inuu kiciyo xammaasadda beeshiisa si uu madax ugu noqdo. Wuxuu rabaa in xil loo dhiibo si uu dhaqaale u tacbado. Wuxuu rabaa inuu goob walba ka muuqdo haddana nabad iyo gacaltooyo derisnimo marna uusan u guuxin.

Wuxuu rabaa inaan ciduba wanaag isku afgaran hadduu goobtaas ka maqan yahay. Rabitaankiisa ayaa wax walba ka horreeya, ummadduna dantiisa ayay u afduuban tahay. Allow bulshada kaas ka qabo.Guud ahaanba, Soomaalidu way ku xadgudubtaa qiimaynta xubnaha bulshada ugu firfircoon oo lagu dhaadan karo. Ninka wanaagsan oo nabadda jecel waxaa lagu naynaasaa “Miskiin jilicsan.” Kan dhiigyacabka ah ama tuugga ahna waa la caleema-saaraa oo waxaa la yiraahdaa “Waa nin rag ah.” “Waa nin shan-iyo-tobnaad ah.” “Waa nin geesi ah oo aan loo birdhigi karin,” iwm. Qunyar socodka aqoonta leh waa la huruufaa oo waxaa la yiraahdaa “ Adiga iyo waridkaa la cadaab.

Maxaa cilmi ninkaas ku jira!” Kan farshaxanka wanaagsan sameeyana waa la habaaraa oo waxaa la yiraahdaa: “Gacmaha Raabi ku goo, bal daya sidoo wax isugu shaqlay!” Ninka wanaagsan oo hormuudnimo ku habboon waa la kahdaa oo waxaa la yiraahdaa: “Nin door aan ninkaaga ahayn nin baas baa la yiraahdaa.” Bulsho sidaas wax u qiimaysa sidee wiil ama gar xiddig ah uga soo barbaari karaa!?Maxaa naga dhigay kuwo is-afduuba oo noo diiday inaan qofka ku qaddarino wuxuu galo iyo wuxuu gudo? Maxaa loo xabaalaa qofnimada qofku leeyahay? Maxaa loo dhaleeceeyaa beel aan waxba galabsan?

Faanka iyo bogaadinta dadku waa ku dararaan, xooluhuna daaqsinta. Ma intaas baanu ka masuugaynaa qofka xiddi qarameed noqon kara?Waxaa dhab ah in qof walba oo haybad gaar ahaaneed Rabbi u yeelay uusan qabiil keliya ka wada dhalan karin. Maxaan haddaba u dhaleecaynayaa haddii inta xulka bulshada u noqo karta ay ka wada timaaddo bah-weynta Soomaaliyeed, kuwaasoo noo noqon kara ceel irmaan oo cid kastaba ay wadaanteeda darsato, oo si guud ahaan iyo si gaar ahaaneedba looga wada faa’iidaysto?Maxaan u qoonsanaynaa gabayaaga waddaniga ah oo beel kale ka dhashay? Maxaan u dhaleecaynayaa aqoonyahanka Rabbi ku manaystay maskax garaad-weyn leh oo ummadda horumar gaarsiin kara? Maxaanu qabiil dartiis ugu colaadinaynaa xisaab-yahanka iyo saynis-yahanka lagu halqabsado oo saldhig u noqon kara horumarinta dalkiisa? Qabiilnimo loo sacabba-tumo xaggee lagu gaari karaa?

Sidee Lagu Gaari Karaa Xasilooni Siyaasadeed Doodle God

Kan qabiilnimada xambaarsan muxuu bahdiisa dhaxalsiin karaa?Sheegashada qabiilku ma laha xididdo qoto dheer leh, marka si climi ahaan ah loo rogrogo isirka qoflku ka abuuran yahay. Waxaa dhici kara in ku-abtirsiga aabbe uusan dhabnimada uga tarjumi karin isirka canuggu aabbihiis ka dhaxlo.Cilmiga uumista qofka ayaa sidatan laga raaci karaa: Aabaha iyo hooyada waxay isku biirsadaan 23 lammaane oo “chromosome” labada waalid ka yimaada, kuwaasoo ah unugyada ilmuhu ka abuurmaan.

Kadhig in aabuhu yahay beel (b) hooyadana ay tahay beel (t). Kadhig aabbe hooyadiis iyo tan hooyaba (labada ayeeyo) inay ku abtirsadaan beesha hooyo (b). Ilmaha ay iska dhalaan aabbe (b) iyo hooyo (t) waxaa ku badan isirka hooyadu ku abtirsato. Haddii abootada hooyo iyo tan awoowaba au ku abtirsadaan isirka (t) ee hooyo, waayo ilmahaasu waxay sidan karaan dhaxal u badan isir-raaca hooyo. Waxaa laga yaabaa in saddex fac oo isku isir-raac ahuu u dhigmo (3/4) abtiriska dhinaca hooyada; aabuhuna uu isirka canugga ku yeesho (1/3), ama afar-meelood-meel.Si kastaba ha ahaatee dhaqanku wuxuu jideeyey in ilmuhu mar walba ku abtirsadaan beesha aabahe ayadoon isir-raacba loo arkin.

Tanu waa qiyaas aqoon-ciliyeed ku salaysan, ee ma ahan xaqiiqo biyokama dhibcaan ah.Mar haddii caddaaladda iyo garsoorka bulshada uu raggu gacanta ku hayo abtirisigana sidaas baa aabeyaal hore u jideeyeen, dooduna dib ugama furmin. Marka la garwaaqsado tilmaanta kor ku xusan, qabiil waa tilmaan magac dhaqan ah ee ma aha mid ku salaysan xaqiiqo- cilmiyeed la hubiyey. Waxaaba laga yaabaa in beesha aad ku abtirsato uu isirkaaga aad ku dhisan tahay uu ku yar yahay haddana aad duulaan ku tahay tan isirkaagu ku badan yahay; hase ahaate markaas aadan dhaqan xaggiis uga tirsanayn.Marka xagga dhaqanka loo eego, qabiilku labo aragti buu bulshada Soomaaliyeed u leeyahay- Mid miyyi iyo mid magaalo.Nolosha miyyi ka jirta marka la tixgeliyo, qabiilku waa garab, gaashaan, caymin iyo il-dhaqaale, taasoo inta isku-abtirsata isku tosha oo isaga dhigta dan iyo seeto. Mar haddii magaalo la joogo, qabiilku qofka guddoon kuma laha. Qaaraan marka la warsado, qofku waa diidi karaa. Qofku wuxuu leeyahay deris uu soo dhawaysto, saaxiib uu wax la qaybsado, danaysi dad kale lala qaybsado, gacansaar ganacsi, maamul iyo shaqo-wadaag, kamid ahaan gole waxbrasho, mid madadaalo, iwm.Colaadda afduubtay rabitaanka bulshada ka sokow, arrinta la yaabka leh oo dalkii nabad iyo xasilooni u diidday waa labadii dhaqan oo is-dheqaaday haddana nolol isku-dhaxlay.

Waa reer baladkii oo barakacay oo ka qaxay deegaankoodii iyo reer muyyigii oo la wareegay deegaamaddii magaalo, aragtidii miyyina halkaas ka curiyey. Waxaan weli dhicin, hase yeeshee dhici kara, waa ayadoo xeradii geela laga qarqooro xaafadaha dhexdooda, ceelashii geelu ka cabbi jireyna laga qodo waddooynka deegaanka isku xira. Layaab ma laha inay faraha ka baxdo hanasho dawladnimo iyo curin maamul shaqayn kara, taasoo ka taagan dhammaan magaalooyinka Gobollda Koofureed.La-Afduubyey Doorkii Dumarku LahaaTiro ahaan, dumarku waa ka fara-badan yihiin tan ragga, deegaan kastaba hala joogee. Moment Research & Consultancy Ibrahim H. Abukar, founder and president of the Xisbiga Xuriyadda ( The People Of Freedom ).

Igu sawir NEWS. Dadka tayada leh Talada ha loo dhiibo!. THE NATION OF POETS. Prof.

Abdiweli’s Administration: Three Years of Chronic Corruption. Heshiis awood qeybsi ah oo dhexmaray Cabdiweli Gaas & Maxamed Cali (Ameeriko). Labo Cabdi Wali; illeyn CEEB looma DHINTO!. Moment Yuulka. BADDEYDU IIB MA AHA! AAWAY BADDEENII?. DADKA TAYADA LEH TALADA HA LOO DHIIBO.

Sidee Lagu Gaari Karaa Xasilooni Siyaasadeed Dood 2

Majaajilo Formaajo ‘ Qabiil & Beenloow ‘. Ra’isulwasaare CabdiWeli oo galay khiyaana qaran MAXAY TAHAY? Mao Tse-Tung aa waxaa laga hayaa hal ku dheg uu yiri “every defeat is a victory”oo micnaheedu yahay guul darra kasta waa guul. Tariikhda Islaamiyiinta Soomaaliya. Baarlamaanka oo diiday in laga hadlo arrimaha Badda. Heshiis awood qeybsi ah oo dhexmaray Cabdiweli Gaas & Maxamed Cali (Ameeriko).

Ra’isulwasaare CabdiWeli oo galay khiyaana qaran MAXAY TAHAY?. Madaxweyne Xasan oo Laba Sanno u Buuxsantey.

Tariikhda Formaajo “Boqolle”. Taariikhda Madow ee Dr. Cabdiweli Gaas. Ka kalluumeysiga dhoobada dhexdeeda!!. An error has occurred; the feed is probably down. Try again later. June 29, 2019.

Song by Romanyi RotaDiri, Diri, So KerdjanHaj tu Diri Diri Diri Diri so kerdjan,čhorra romnya, čhorra romnya mudardjan?“Naslyi voj laši, ke na čumidjasman, avresa voj gilyastar.”Haj tu Diri Diri Diri Diri Diri,čhorra romnya, mudardjan, e šukara.“Muri romnyi sas aba šukar, mudardjomla, te na žal mandar.Devla, Devla, bunyinav aba, jaj te merav, so me kerdjom murra romnyasa.Haj romale, haj šavale, šunen aba so pecisajlem?”Translation:Hey you, Diri Diri Dir Diri, how can it be?How can it be that you killed your poor wife?“She wasn’t good to me, she didn’t even kiss me. In the end she left me for someone else.”Hey you, Diri Diri Dir Diri Diri,you killed your wife, the pretty one!“My wife was beautiful, I killed her, so she wouldn’t be unfaithful. Oh dear God,I am so sorry for what I have done to my wife.Hey Gypsies, hey boys, tell me how this could have happened?. Lyrics & translation provided by Gerard Schoren.